Gadhadã I-28
A Smouldering Log; Progressing and Regressing
1 
On Posh sudi 14, Samvat 1876 [30 December 1819], Shriji Mahãrãj was sitting on a large, decorated cot on the veranda outside the room in line with the room of Shri Vãsudev-Nãrãyan in Dãdã Khãchar’s darbãr in Gadhadã. He was dressed entirely in white clothes. At that time, the sadhus had sat down to eat in his presence.
On Posh sudi 14, Samvat 1876 [30 December 1819], Shriji Mahãrãj was sitting on a large, decorated cot on the veranda outside the room in line with the room of Shri Vãsudev-Nãrãyan in Dãdã Khãchar’s darbãr in Gadhadã. He was dressed entirely in white clothes. At that time, the sadhus had sat down to eat in his presence.
2 Thereupon Shriji Mahãrãj said, “When a satsangi is likely to regress in the Satsang fellowship, vicious desires steadily flourish within him. At first, he begins to perceive flaws in all satsangis day by day. In his heart, he feels, ‘All of these satsangis lack understanding; only I have true understanding.’ In this way, he considers himself to be superior to all. Such a person remains constantly uneasy, day and night. He cannot sit peacefully anywhere during the day; nor can he sleep at night. Moreover, his anger never subsides. In fact, he constantly smoulders like a half-burnt log. A person who behaves in this manner should be known to be on the verge of falling out of Satsang. No matter how many days he spends in Satsang, he will never experience peace in his heart; ultimately, he will fall from Satsang.
Thereupon Shriji Mahãrãj said, “When a satsangi is likely to regress in the Satsang fellowship, vicious desires steadily flourish within him. At first, he begins to perceive flaws in all satsangis day by day. In his heart, he feels, ‘All of these satsangis lack understanding; only I have true understanding.’ In this way, he considers himself to be superior to all. Such a person remains constantly uneasy, day and night. He cannot sit peacefully anywhere during the day; nor can he sleep at night. Moreover, his anger never subsides. In fact, he constantly smoulders like a half-burnt log. A person who behaves in this manner should be known to be on the verge of falling out of Satsang. No matter how many days he spends in Satsang, he will never experience peace in his heart; ultimately, he will fall from Satsang.
3 “Conversely, when a person is likely to progress in Satsang, pure desires steadily flourish within him. Day by day, he sees only virtues in all satsangis. He views all devotees as superior to himself and considers himself to be insignificant. Moreover, he experiences the bliss of Satsang in his heart 24 hours a day. Such characteristics indicate that pure desires have flourished. In fact, the more such a person practises satsang, the more he benefits; and eventually, he attains profound greatness.”
“Conversely, when a person is likely to progress in Satsang, pure desires steadily flourish within him. Day by day, he sees only virtues in all satsangis. He views all devotees as superior to himself and considers himself to be insignificant. Moreover, he experiences the bliss of Satsang in his heart 24 hours a day. Such characteristics indicate that pure desires have flourished. In fact, the more such a person practises satsang, the more he benefits; and eventually, he attains profound greatness.”
4 Having delivered this discourse, Shriji Mahãrãj bid ‘Jai Sachchidãnand’ to all and returned to his seat.
Having delivered this discourse, Shriji Mahãrãj bid ‘Jai Sachchidãnand’ to all and returned to his seat.
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